Fourth Emanation: Guru Padmasambhava, The Lotus-born
Part 1: Princess Mandarava and the Vision of Zahor
The fourth emanation is Guru Padmasambhava. He is part of the continuity of enlightened activities which happened after Nyima Özer and Loden Chokse. This emanation is about transforming negative energy into more peaceful and compassionate forms, developing the power, and expressing the inner urge of Guru Padmasambhava which is the heart of loving-kindness and compassion. There is no hint of suppression or repression in Guru Padmasambhava. His negativity transforming disposition helps us to grow ever stronger in compassion simply by coming into contact with the emotional reactivity of others. This is the particular purpose and power associated with this emanation of Guru Rinpoche.
The following story is a good example of the power of Guru Padmasambhava in transforming negative energy into more peaceful and loving forms. According to the biographies, there were at least four different occasions on which people tried to burn Guru Padmasambhava at the stake. The particular incident I am about to relate also introduces the wisdom dakini, Princess Mandarava.
Guru Padmasambhava was meditating on Vulture Peak, the place where Buddha Shakyamuni had delivered the Prajnaparamita teachings. Upon internally inquiring where he might be able to offer the most help to all beings, he had a vision of Zahor, a country northwest of Bodhgaya. He also saw a wisdom dakini in his vision. This was Mandarava, a perfectly enlightened being who happened to be the daughter of the king. Guru Padmasambhava realized that with her assistance, they could both achieve immortality or realize the state of deathlessness. For these two reasons he immediately manifested in the country of Zahor.
Geographically, the ancient border of Zahor would not be located far from present-day Dharamsala where his Holiness the Dalai Lama is living. There is a lake with lotuses there, called Tso-pema where Guru Rinpoche performed many miraculous activities.
King Arsadhara of Zahor was quite wealthy and powerful at that time. Although he had many queens, he had no sons and Mandarava was his only daughter.
Mandarava is a Sanskrit word, and the name of a type of flower which translates roughly into English as “to catch the mind” of others. During both her conception and birth there were many auspicious signs and omens indicating that this would be a remarkable child. After the little princess was born, she displayed all the major and minor marks of a realized being. Mandarava grew much faster than other children. It is said that she accomplished a year’s growth in a week, quickly maturing into one of the most kind-hearted and beautiful girls in that whole region. Everybody loved and protected her. The young princess was popular throughout the kingdom.
In those days, marriages were usually pre-arranged by the families. Even today it is like this in many parts of India and Asia. Because she was so beautiful and well-known, there were many kings, ministers and rich people asking to marry Princess Mandarava. This worried the king because he thought, “If I had hundreds of Mandaravas, I could make friends and relations of them all, but unfortunately I only have one Mandarava. If I give her to one, all the others will be angry. Her husband might be happy, but everybody else will be upset.” He fell into a dilemma and felt very confused as to a solution.
Finally, he decided to leave it up to Mandarava so that he could say it was her choice. When asked, the Princess said she didn’t want any of her suitors; she just wanted to practice and meditate. She had made a decision and King Arsadhara was respectful of her choice. He had a beautiful convent built and arranged for five hundred girls to accompany Princess Mandarava in her quest for a spiritual life. They all lived like nuns in hermitage.
One day during an outdoor practice, a magnificent rainbow appeared high in the sky above the nunnery. In the center of this brilliant rainbow light, Guru Padmasambhava appeared. As soon as he began to speak, all the nuns felt a strong, intimate connection with him. They asked him to come down and give more extensive teachings. So he descended into the courtyard and was invited into the meditation hall where he began to instruct them in the practices of the inner tantras.
🌿 To be continued…
Next part:
Fourth Emanation: Guru Padmasambhava, The Lotus-born
Part 2: Tso-pema – From the Funeral Pyre to the Miraculous Lotus Lake
📚 Source
The Eight Emanations of Guru Padmasambhava
Taught by Venerable Khenchen Palden Sherab Rinpoche
English translation: Venerable Khenpo Tsewang Dongyal Rinpoche
Vietnamese translation: Dorje Rinchen — 05/2026
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